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African History

History of Cameroon

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Beginning on July 5, 1884, all of present-day Cameroon and parts of several of its neighbours became a German colony, Kamerun, with a capital first at Buea and later at Yaoundé.

The Imperial German government made substantial investments in the infrastructure of Cameroon, including the extensive railways, such as the 160-metre single-span railway bridge on the South Sanaga River branch. Hospitals were opened all over the colony, including two major hospitals at Douala, one of which specialised in tropical diseases (the Germans had discovered the 1912, wrote in an official report in 1919 that the population of Kamerun had increased significantly. However, the indigenous peoples proved reluctant to work on these projects, so the Germans instigated a harsh and unpopular system of forced labour.[2] In fact, Jesko von Puttkamer was relieved of duty as governor of the colony due to his untoward actions toward the native Cameroonians.[3] In 1911 at the Treaty of Fez after the Agadir Crisis, France ceded a nearly 300,000 km² portion of the territory of French Equatorial Africa to Kamerun which became Neukamerun, while Germany ceded a smaller area in the north in present-day Chad to France.

In World War I, the British invaded Cameroon from Nigeria in 1914 in the Kamerun campaign, with the last German fort in the country surrendering in February 1916. After the war, this colony was partitioned between the United Kingdom and France under a June 28, 1919 League of Nations mandates (Class B). France gained the larger geographical share, transferred Neukamerun back to neighboring French colonies, and ruled the rest from Yaoundé as Cameroun (French Cameroons). Britain’s territory, a strip bordering Nigeria from the sea to Lake Chad, with an equal population was ruled from Lagos as Cameroons (British Cameroons). German administrators were allowed to once again run the plantations of the southwestern coastal area. A British Parliamentary Publication, Report on the British Sphere of the Cameroons (May 1922, p. 62-8), reports that the German plantations there were “as a whole . . . wonderful examples of industry, based on solid scientific knowledge. The natives have been taught discipline and have come to realise what can be achieved by industry. Large numbers who return to their villages take up cocoa or other cultivation on their own account, thus increasing the general prosperity of the country.

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3 Comments

3 Comments

  1. @MAOTSETUNGTSOYIAMBASSA-bw1ej

    March 4, 2018 at 7:29 pm

    Faire du séparatisme un remède souverain pour les problèmes du Cameroun cela s'appelle du banditisme politique et du brigandisme politique.
    Le séparatisme comme option politique et comme process de résolution des problèmes d'un pays; cela s'appelle une pure imposture. Cameroon anglophone; Cameroun francophone sont des démembrements administratifs du Kamerun. "L'Ambazonie" peut exister; mais pas sur un seul centimètre du territoire du Kamerun – Cameroun – Cameroon.

  2. @ndonuetakwi3463

    March 27, 2018 at 8:30 am

    i love your video vive Bamenda Cameroon

  3. @florabotelho6845

    November 22, 2021 at 12:29 pm

    what is this? German colonial pride?!

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African History

BLACK AFRICANS Are Ancestors To Early CHINESE Settlers

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BLACK AFRICANS Are Ancestors to Early CHINESE Settlers.

Did you know a remarkable historical connection between black Africans and early Chinese settlers dates back centuries? Today, this video uncovers a new perspective on Chinese civilization and its relationship to Black Africans. Through this exploration, we will discover the long-lasting impact of their shared experiences, illuminating the profound influence of their intertwined histories.

#history #blackhistory #blackafricans #china

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African History

Where Do African Americans Come From

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African History

AFRICANS VISITED AMERICA 2000 YEARS BEFORE COLUMBUS , 11 UNDENIABLE PROOFS ; Black History.

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11 Reasons Tp Prove That Africans Were in America 2000 years Before Colombus.
Let me take you on a journey through some of these fascinating pieces of evidence of African presence in America 2000 years before Columbus. Take them with a grain of salt if you have to, but I think they are worth some consideration.
1. Olmec Heads: The colossal stone heads created by the Olmec civilization in present-day Mexico, which date back to 1500 BCE to 400 BCE, feature distinctly African facial features. These heads feature facial features such as broad noses, full lips, and round faces that clearly resemble those of Africans more than the indigenous populations of the Americas. Tell me this is not a black man right there. The detailed and realistic nature of the Olmec heads suggests they were based on real individuals. It is no wonder not surprising that some researchers contend that these features indicate an African presence in pre-Columbian America.

2. African Artifacts in the Americas: Artifacts such as cotton from Africa and tobacco pipes found in pre-Columbian sites in South America have led some to speculate about transatlantic contact. In addition, metal artefacts with similar metallurgical techniques to those used in West Africa have been found in pre-Columbian American sites.

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3. Botanical Evidence: Certain plants like the bottle gourd and the sweet potato are thought to have originated in Africa and Asia but were present in pre-Columbian America, suggesting possible ancient transoceanic contact.

4. Linguistic Evidence: Some linguists claim to have found similarities between certain Native American languages and African languages. Some proponents argue that there are similarities between ancient Egyptian hieroglyphs and symbols found in Mesoamerican writing systems, such as those of the Maya. The Mandinka word “makala,” meaning “rice,” is compared to the similar-sounding words in some Native American languages.

Dr. Clyde Winters points to shared vocabulary and phonetic similarities, such as the word “yu” in Mandinka meaning “to give” and a similar-sounding word in the Olmec language with the same meaning.
Leo Wiener, in his early 20th-century work “Africa and the Discovery of America,” cited examples such as the Wolof word “tem” (to cut) and its similarity to the Algonquian word “temagun” (an axe).

5. THOR HEYERDAHL’S RAFT EXPERIMENTS: The Norwegian explorer Thor Heyerdahl demonstrated with his expeditions (Kon-Tiki and Ra) that it was possible to travel across the Atlantic and Pacific Oceans using ancient boat-building techniques, suggesting that such voyages could have occurred in ancient times.

6. Ancient Maps: Some historical maps, such as the Piri Reis map, allegedly show parts of the American continent with a level of detail suggesting pre-Columbian exploration, potentially by African or other non-European civilizations.

7. Skull Analysis: Studies of certain skeletal remains, such as the Luzia Woman found in Brazil, have shown features that some anthropologists argue resemble those of African or Australoid populations rather than Native American populations.

8. Accounts from Early European Explorers: Some early European explorers, such as Vasco Núñez de Balboa, reported encountering dark-skinned peoples in the Americas upon their arrival.

9. Cultural Similarities: Some researchers point to cultural parallels between African and American civilizations, such as pyramid building, similar religious practices, and iconography, as potential evidence of contact.

10. Presence of Black peoples in Asia, Australia and the Pacific. If Black people can be found in as far as the Philippines, Papua New Guinea, Malaysia many Islands in the Pacific, why can’t they be found in the Americas? I mean it makes no sense for the Americas to be the exception right?

11. Genetic Studies: While controversial and not universally accepted, some genetic studies have indicated the presence of haplogroups in Native American populations that are also found in African populations, suggesting ancient intermingling.

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